Touchpoints on John
“And so, Pentecost is the story of a Christianity that doesn’t end with me and Jesus, and my worship of him, but a story that continues on in you and me. A story of us continuing on and doing the works of Jesus, and even greater things, as he has promised.”
“The gospel isn’t asking us where we want to spend eternity, the gospel is telling us where God is spending eternity. And God is spending it with us. In life and death, in fear and doubt, in joy and sorrow. From cradle to the grave, and beyond. And so, if I spend all my time preparing for the heavenly after-life, and miss the heavenly this-life, the heavenly now-life, I’ve missed out on a lot.”
“You see, the problem may not be that people don’t want to belong to the church. The problem may just be that the church doesn’t want to belong to the Christ. Perhaps we’ve been so busy worshipping Jesus we’ve forgotten to follow him.”
“This miracle story isn’t about celebrating the marriage of two people. It is a celebration of the marriage of God, the Divine, the Mystery, with humanity, with you and me. There are no roads that lead to God because God has come to be with us. God has come to marry us. Unite with us. Become one with us.”
“You know, we think that it is on Good Friday, on the cross, that God sacrifices God’s self. But actually, it’s at Christmas, in the incarnation, that the Divine is sacrificed. Think of the words we most often use to describe God. All-knowing, All-powerful, All-present. But here, at Christmas, in the incarnation, God sacrifices all of that to be at-one with us. God sacrifices it all to live and dwell amongst us. God sacrifices it all to bring the light to us.”
“resources cut. It’s present whenever the homeless are sheltered, rather than demonized. It’s there whenever children are welcomed, rather than put in cages.”
Which kind of disciple am I? I am all of them. Sometimes I walk away from the Christ, and the flesh and blood the Christ inhabits. “Lord, when did I see you hungry, or thirsty, or in prison?” Sometimes I declare as well, “Lord, to whom shall we go? This is where I experience life at its deepest level.” And sometimes I betray it all.
Maybe all of existence is part of “I Am.” And so when we eat, we eat “I Am.” And when we breathe, we breathe “I Am.” And when we open our eyes in the morning we see “I Am.” And when we touch, and listen and take in the whole world, we are taking in “I Am.”
“Eternal life is life that is constantly renewed.”
Let’s not make the mistake with this text of trying to move from one certainty to another. That is just moving from the frying pan into the fire. No, the move is from certainty to mystery. That is why the analogies are birth and wind.
It’s a theological Copernican revolution if you think about it. Just as the sun doesn’t revolve around the earth, God doesn’t revolve around me. I revolve around God.
“The Un-Folding of God” is Bro. Jim Hanson’s Touchpoint on the Good Shepherd text (John 10:11-18), the Lectionary reading for Sunday, April 25, 2021.