Grace and Peace from the Mystery in whom we live and move and have our being. Play date with God.
Then I was beside him, like a little child, and I was daily his delight, playing before him always, playing in his inhabited world and delighting in the human race.â
Proverbs 8:1-4, 22-31
Iâm going to do a couple of word studies with you today. I know, I know, I should be doing all this in my study beforehand and not bothering you with it. But the Hebrew language is such an interesting language because it is often so vague to our western minds. It often has multiple meanings, and we westerners, who are so into facts and certitude, find it confusing and frustrating at times.
Say, what?
Richard Rohr once said, âIf I turned in papers as open to misunderstanding, false interpretation, and even heresy as most of Jesusâ teachings are, I would never have passed my theology courses. He couldnât have been concerned about exact words, or he would have learned to speak Greek, instead of the philosophically imprecise and very different Aramaic.â
In light of that, there is this one word in the verse I quoted at the beginning of this Touchpoint, and it is a word that can have two very different meanings.
âThen I was beside him, like a little child, and I was daily his delight, playing before him always, playing in his inhabited world and delighting in the human race.â
Now this word for âlittle child,â can also mean something like an âarchitect,â or âcraftsman.â And that is where almost all translators go with it. Some donât even include it. Donât ask me how it can mean two totally different things â I donât know.
DELIGHT IN A LITTLE CHILD
And I suppose âarchitectâ fits with the immediately preceding verses that talk about creation being constructed. But they donât fit the following verses: âI was daily his delight, playing before him always, playing in his inhabited world and delighting in the human race.â
That sounds more like a little child, doesnât it? I mean, who doesnât âdelightâ in a little child. Just ask first-time grandparents. And little children delight in the created world in ways us grown-up adults have long since forgotten.
So I want to use this translation and image of a âlittle child,â and have a little fun with it today.
BUT FIRSTâŠ
This coming Sunday is Trinity Sunday in the church year. So I suppose I should say something about it. So here goes.
Holy Trinity Sunday
This coming Sunday is called âHoly Trinity Sundayâ in the church year. It is the one Sunday in the church year when pastors get up and give a sermon â actually itâs more of a lecture â on something that is incomprehensible. They analyze, breakdown and dissect the concept of the Holy Trinity, to such an extent that often you are left with nothing but a dead theory, a dead concept, and a dead God.
Sometimes I think what we do on Trinity Sunday is what we often do with many aspects of our faith life, whether it be the Bible, our theology, or even our own personal experience. We dissect it so thoroughly and seriously; we end up with the dead corpse of that which was supposed to bring us life.
And so I am not going to do that today. If you want to know where I am at with this whole concept at age 66, it can probably be stated this way:
The Trinity concept is trying to tell me that God is not a singular, stand-alone entity.
God is relationship.
God is verb. God is movement, dance, flow. If God is love, love requires both a lov-er and a lov-ee. God contains both. And anything that lives in relationship with anything else, therefore, lives within God. God doesnât just cause things to exist, God is present within the relationship of those things.
The Top 5 Heresies
OK. Iâm sure I just committed more than a dozen heresies in those last few sentences. In fact, in researching this topic I found an article entitled, âDear Priests: The Top 5 Heresies to Avoid This Trinity Sunday.â I think I only committed 4 out of the 5. But since I couldnât understand them all, I canât be sure.
Now, back to this passage from Proverbs.
Here, Wisdom â Sophia (is this Godâs Holy Spirit?) â is described as Godâs delight. God delights in HER.
The words used here are so similar to the gospel of John and his description of Jesus as the Logos:
In the beginning was the Word
âIn the beginning was the Word (Logos), and the Word was with God, and the Word was God. He was in the beginning with God. All things came through himâŠâ
And this from Proverbs:
âAges ago I was set up, at the first, before the beginning of the earth… Before the mountains had been shaped, I was brought forth⊠When he established the heavens, I was thereâŠâ
So which is it? Wisdom or Logos (Word)? They are both described as the ordering purpose of creation. Is it He or She? Is it the second or third person of the Trinity? Or neither?
Does it matter? Iâm sure some systematic theologian would want to lecture me on the difference here.
What does Wisdom look like?
All I know is that this passage speaks of Godâs Wisdom as âdelight.â Which is news to me, because I never equated wisdom with delight. Wisdom looks like Morgan Freeman or some old guy with long white hair and a white beardâŠ
Not that there is anything wrong with being an old guy and having long white hair and a white beard. I find it to be a rather âgood look,â if I may say so myself.
But no, the word in v. 30 that is sometimes translated as âmaster workerâ can also be translated as âlittle child,â as I mentioned earlier.
So Wisdom isnât a thoughtful old wise man, in deep thought, with a serious look on his face, sitting alongside God as God creates.
No, Wisdom is more like a little girl giggling and delighting in creation.
Wisdom is like a little girl sitting alongside God at creation and laughing and giggling as God creates the giraffe and hippopotamus.
And then God says to her, âWatch this, Iâm going to create some really silly creatures, and they are going to bite into an apple because they think that will make them be like me.â
Does God giggle?
And she delights and laughs even more⊠and one canât wonder if God giggles with her.
ââŠand I was daily his delight, playing before him always, playing in his inhabited world and delighting in the human race.â
After reading this passage, I canât help but wonder if Iâm not way more serious than God? I mean, when was the last time I took childlike, joyous delight in creation AND being human?
And I think back to when my boys were little. They would tear off their diapers and run naked in the back yard and jump over a water sprinkler, and fall down and laugh uncontrollably. This unabashed and uninhibited joy at being alive and in creation.
Or when was the last time I laughed and giggled my way through a time of prayer and contemplation?
The last time I remember doing that was in church with my brother when we were very little, and our parents didnât laugh with us â they smacked us upside the head, but not hard enough to make us yelp. That would have disturbed the quiet sanctity of the church service (and made them look bad!!!).
No, just hard enough to get our attention.
A Grandfather’s Joy
A silly memory of a good friend comes to me as I read this passage. This is from a few decades back. He was a retired pastor. A pastorâs pastor. Straight laced and by the book. Old school. I visited him in his later years. And one of the last times I visited him, his granddaughters or great-granddaughters were over. I donât remember which. He was sitting in his easy chair and they had surrounded him. If I was going to talk to him, it was going to have to be through the madness and chaos of little children.
His granddaughters had decided that day to put their beautician skills to work. While his hair was not very long, it was long enough to be put into pigtails. Five or six if I remember. His mascara made him look more like Alice Cooper than anyone else, but the eye shadow and glitter more than distracted you from that.
His cheek rouge and blush didnât really match his lipstick, but he didnât seem to care. As I talked to him, I saw a gleam in his eye and smile on his face that was unlike anything I had ever seen. They were his delight.
He was home.
âThen I was beside him, like a little child, and I was daily his delight, playing before him always, playing in his inhabited world and delighting in the human race.â
Proverbs 8:30
Play Date with God
You know, maybe it would be wise of me to set up a time for something other than a âprayer time with God.â Maybe itâs time to have something other than a âserious conversation with God,â or a âcome to Jesus moment.â
Maybe itâs time to set up a play date with God⊠and brush up on my beautician skillsâŠ
Somehow I donât think God would mind⊠At least according to the Wisdom of a little girl I just read about.
Amen.
Wednesday Respite is a 30-min contemplative service of scripture, prayer, music and a Spirited Touchpoint by Spirit in the Desert faith mentor, Rev. âBro. Jimâ Hanson.
Touchpoint is a reflection on where Godâs story touches our life story. It is a short homily based on a biblical story of people in the Old and New Testaments and their relationship with God. Our spiritual ancestorsâ experience of Godâs grace connects with our lives in the present and our relationship with the Divine. Previous Touchpoints are available as PDFs or on SoundCloud.
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